WHAT IS MAYA?

What is maya?

Below is a story to illustrate just that:

Once Narada the celestial sage and ardent devotee of Lord Vishnu asked him,

“Lord, what is maya?”

Lord Vishnu said, “I’ll explain to you what maya is, but first fetch me some water as I am really thirsty.”

At a distance there was a village and Narada left at once. As he collected water from the river, he saw a beautiful woman. Narada felt attracted to her and asked the bashful girl to marry him.

After receiving her father’s blessing the two got married. Over time they had children and Narada inherited his father-in-laws property, land, cattle etc. Narada seemed very happy in his family life and they happily continued to live their life.

One day there was a terrible rainstorm. It wouldn’t stop pouring and the river overflowed its banks flooding the village. Homes and people were swept away. In an effort to escape, Narada held on to his wife with one hand and his older son with another. He placed his younger child over his shoulders. But the current proved to be too strong and swept away one of his children. In an attempt to save one child, he lost his grasp over his wife and second child. As they all got carried away by the flood, out of desperation he wailed and lamented, “Lord help me!”

All of a sudden he found himself scooped up and a gentle voice behind him say,

” Child, Where is my water? You’ve been gone for half an hour.”

Narada was confused. Where was his village? His wife? His children? Half an hour? It had been 12 years.

“You have always had theoretical knowledge of maya, but never really experienced it” said Lord Vishnu. Despite that knowledge you got pulled into this material world. Such is the power of maya.  The moment you experienced it you got caught up in it. It became your reality.”

Living in this world of maya is akin to being in a dream. Sometimes we wake up from a scary dream that felt very real but the moment we awake from it, we are extremely relieved as we realize it was only a dream.

Maya or illusion is similar to that. The world we live in is maya but feels very real to us because of the play of the gunas (qualities) of satva, rajas and tamas. When the mind gets dragged by the sense organs into the material world, there is an imbalance created in the three gunas. As the mind runs outwards, it wanders farther and farther away from its divine nature and  gets caught up in the play of life.

One wakes up from this maya when they turn their mind inwards through control of the mind (chittasamyam) and practice of yoga. As the mind becomes free from agitation, the three gunas enter into a state of perfect balance and the being comes to realize their divinity.  Everything at once becomes clear. Reality reveals itself and as it does, the world of maya that we believe to be our reality blurs away into the background and one sees it for what it truly is-unreal; that we are all nothing but hamsters in a wheel, believing that we are actually getting somewhere but really never getting anywhere.

If the  mind is agitated because of the constant assault by emotions, this world of maya will continue to feel real. One continues to experience momentary pleasure, interrupted by long phases of sorrow and suffering.

If the mind is free from agitation, the being will experience divine bliss and be free from worldly sorrows and suffering even while living in it.

Mind is the root cause of suffering for one who is controlled by it. But mind is also the liberator for one who can control it.

The Transcendent Secret Behind Ordinary Phenomena-The Knowledge of Cosmic Interconnection-Panchagni Vidya-

We see people being born and people dying, but we do not know why people are born and why people die. The causes are unknown to us. What is it that compels a person to be born and what is it that forces him to die? We know very well, we have no say in either of these ways. We cannot say this or that in respect of these processes. Nor is there any adequate knowledge of the secret of one’s own experiences. Birth, death and the experiences in life are apparently effects produced upon us by causes of which we seem to have no knowledge.

Wherever there is ignorance, there is also bondage in respect to that subject or that circumstance. When we have knowledge of a thing, we are not bound to that thing, we have a control over that thing. The greater is the knowledge that we have about anything, the greater also is the capacity we have in making it subservient to our own selves. But, the more is the ignorance we have about a thing, the more are we subservient to its laws. The world binds us; the law of gravitation limits us; the law of Nature restricts us, because we do not have an adequate knowledge of these laws. We do not know how they operate and why it is that we have been made subject to these laws. What is wrong with us? We do not know this, though we know that there is something fundamentally wrong with every one of us, on account of which the whole world keeps us in subjection. We are under the thumb of every law in the world. The reason is that we are apparently outside the realm of the operation of this law. We are like exiles cast out into the winds, and the law set around our necks, as it were, compels us to follow its dictates. We cannot overcome the law of gravitation, to give only one instance. We are slaves of this law. We can fall down and we can break our legs; we can get drowned; we can be burnt; anything can happen to us. Our very life on earth is based on and is decided by that law. But this happens on account of certain patent limitations in our life. There is some sort of a finitude in our own bodies and the entire personality of ours. Our fate is the same in respect of any law that operates anywhere. We cannot think things which are not purely sensory or physical; we cannot visualize things which are super-physical; we cannot understand any aspect of reality which is not in space, which is not in time and which is not causally related. And outside the realm of our own organic personality, we cannot have a real knowledge. We are finites, we are bound, we are limited in every way.

chaandogya

The processes of birth and death, again, are to be explained from this point of view. There is some law which works in some peculiar manner on account of which we are compelled to follow this course known as transmigration. Is anyone prepared to die? But we have no say in the matter. We will die one day or the other. But why should we die? Who tells you that you must die? No one knows this. And if somebody is born, well, it is doubtful if anyone is born due to the personal wish of anyone. There is some force working behind. So is the case with every kind of experience through which we pass. We do not know what will happen to us tomorrow. So much is our ignorance, so that it appears that we are utterly humiliated beings, shamefaced in every way, ignorant to the core and completely subject to the law of forces of which we have absolutely no knowledge.

You know people are born; you know people die. This much of knowledge we do have. And, perhaps, we have also a knowledge that certain actions that we perform are responsible for our births and deaths and our experiences in life. The good that we do brings good experiences, the pleasant ones; and the bad ones produce contrary results. This much of information we have gathered by study, hearing etc. But this is not the knowledge that will liberate us.

We are so ignorant that we think that the child is born from the womb of the mother. We know only that much, but this is the least type of knowledge that one can have about the birth of a child. The child is not pushed out of the womb of the mother, as if by magic. It is a tremendous process that takes place throughout the cosmos. All the officials of the government of the universe are active in the production of a single child’s career. The whole universe vibrates with action even if a single baby is to be born somewhere in the corner of a house. It is not a private phenomenon of a little child coming out unknown somewhere in a nook and corner of the world, as people ignorantly behold or believe. The whole universe feels the presence and the birth of a single child anywhere. So what produces a child is not the father or the mother. It is the whole cosmos that produces the child. The universe is the parent of this little baby. It may be a human baby, a subhuman one or a superhuman form. Whatever be the character of that child, even if it may be an inorganic production, an atom, or an electron, or the composition of a molecule, the birth of it is regarded as the birth of a child, and it is made possible by the operation of cosmic factors. The whole universe is our father; the entire universe is our mother; the universe is the parent. That is the cause, and even if a little liquid is jetted from a pore we would realize that, ultimately, it has some connection with the universal cause of all causes, by a chain of relations.

The Upanishad tells us this secret of cosmic interconnectedness and involution of factors which are unknown to the senses and unthinkable to the mind. There is no such thing as a private act in this world. There is also no such thing as ‘my’ child and ‘your’ child. If this secret is known, no one will say, “It is my son, my daughter.” It is neither yours nor anybody’s. It belongs to that from where it has come. And from where has it come? It has come from every cell of the universe. It has not come from the seminal essence of the father or the mother, as it is believed. It is the quintessence of every particle of the whole of Nature, so that the cosmos is reflected in every body. That is why we say +the macrocosm is in the microcosm. The cosmos is reverberating and is reflected in the little baby. How, then, can you say that it is your child? It is the child of the universe, which is to take care of it; and it shall withdraw it when it is to be summoned back; it projects it when it is to be sent out for reasons which are known to the universal law alone. Here is the philosophical background of the vidya, called Panchagni-Vidya.  The cause of a particular event which is ordinarily regarded as normal, physical, personal, social, visible, tangible, etc., this particular thing, has a transcendent secret behind it. This is the great point made out in the Panchagni-Vidya.

There is a light that shines beyond all things on earth, Beyond us all, beyond the heavens, beyond the highest, the very highest heavens. This is the light that shines in our hearts — Chandogya Upanishad

There is a light that shines beyond all things on earth,
Beyond us all, beyond the heavens, beyond the highest, the very highest heavens.
This is the light that shines in our hearts — Chandogya Upanishad

The birth of a human being in this world does not take place in this world alone, exclusively. It takes place in the highest regions first. One is born first in the higher levels in certain degrees of expression, and the impact of this birth is felt in the lower levels until it becomes visible to the physical eye on this mortal earth. Then we say that a child is born, someone has come, and there is a rebirth, and so on. But this someone has not come suddenly from the skies. There has been a complicated interior process preceding, which always manages to escape the notice of ordinary vision. This is the case not only with the birth of a human being, but it is so with the coming of every event in the world. The Panchagni-Vidya is not an elucidation of a single phenomenon merely, namely, the organic birth of a human individual in the mother’s womb. This is only an instance which is to be extended to phenomena of every kind comprehended in the whole of Nature. There is a total activity, in a subtle form, taking place prior to the apparently individual expression of it in the form of experience and perception.

There is a cycle, as it were, a wheel rotating in the form of give-and-take between the gods in the heaven and the human beings here. We give something and we are given back something. Nature gives us what we give to it in the form of our own deeds in this world. We do not get what we do not deserve, and we cannot get, also, what we have not given actually. What we have given, what we have deserved, what we have parted with in the form of a sacrifice, that is given back to us, with compound interest sometimes, according to the law of Nature. Unless there is a harmonious give-and-take understanding between us and Nature, Nature will not give anything to us. If we are too greedy, miserly and selfish, well, everything will be withheld from us. The earth will withdraw her forces. And in the ‘Puranas’ we are told that the earth, which is compared to a sacred cow, withdraws her milk and does not allow men to drink a drop of the milk of her giving, when they are so selfish, self-centered and absolutely averse to the virtue of giving or sharing with others. It is then that we notice an adverse action in the field of Nature. And then there is drought; there is poverty; there is catastrophe; sometimes there can be cataclysm also, as the case may be.

Causes and causes, perhaps thousands and thousands in number, have joined together through the various levels of birth chandogyamanifestation for the birth of this child, all of which is not known to this child. It knows nothing except the little locality where it is born, and all other aspects of its birth in this particular world are forgotten at one stroke due to the association of consciousness with the body in a much intensified manner. The intensity with which the consciousness gets tied up to the body is such that there is a complete obliteration of the memory of past lives, a total ignorance of everything that happened in the earlier incarnations, and there is an attachment to this particular body only, as if that is the only reality—as if there was nothing before, and there is nothing going to be in the future also! The entire chain is forgotten. Only a single link is caught hold of, and consciousness is bound hard to this particular link, and this is the earthly, the physical life of the individual.

When the span of life is finished, there is what we call the death of the body, the extrication of the prana (life force) from the individual embodiment. And these Fires take the individual to the destination to which it is bound after death. 

upanishads3The Five Fires, called the Panchagnis, mentioned here, are not actually fires in the physical sense. They are meditational techniques. The Upanishad here tells us that the whole universal activity of creation may be conceived as such a kind of sacrifice—yajna.  unless we have a practical living knowledge of the various factors that are involved in the process of manifestation, or creation, we cannot be free from the law of manifestation. Births and deaths are parts of the universal process. What we call the universal process of manifestation is inclusive of every event that takes place anywhere, in any manner, including the experiences through which we are passing here in life. The point that the Upanishad would make out is that no event or no experience can be isolated from other experiences. It is a continuity throughout from beginning to end, and births and deaths and other phenomenal experiences are not isolated factors. They are connected to ultimate causes. If we can contemplate the internal connection that obtains between the effects that are visible with the causes that are invisible, then we would be free from the clutches, or the harassments, of these laws which are operating outside us. Things are not what they seem; there is a deeper significance behind every visible process or activity in Nature. Events take place first in the highest heaven, and then their presence is felt gradually in greater and greater density as they come down to the level of more and more grossness and perceptibility and tangibility, as is the case with a disease. The illness does not manifest itself suddenly in the physical body. It happens inside first. Its seed is sown within. There is some kind of event that is taking place in the depths of our personality, and in the recesses of the world. This impulse is manifest outside as some occurrence.

The cause of a particular event which is ordinarily regarded as normal, physical, personal, social, visible, tangible, etc., this particular thing, has a transcendent secret behind it. This is the great point made out in the Panchagni-Vidya.

EXCERPTS: COMMENTARY BY SWAMI KRISHNANADA, DIVINE LIFE SOCIETY ON CHAANDOGYA UPANISHAD

“Hope is what keeps your spirit alive. Expectation weighs it down.”

“Hope is what keeps your spirit alive. Expectation weighs it down.

“Hope is what keeps your spirit alive. Expectation weighs it down.”

But how can you be positive when faced with disappointments?

By knowing that disappointments are part of the learning process.

Hope is a beautiful thing, and it must be kept alive, but expectation is a demand that comes from your ego. It is easy to be positive when things are going well.

The real test is to be positive when life is difficult, when things don’t go your way. That is how you evolve as a person”

~ Laws of the Spirit World

The Miraculous Sudarshan Kriya- For Depression and Anxiety

Sri Sri Ravi Shankar Quotes

Sri Sri Ravi Shankar Quotes

In today’s post I’ll be sharing something quite personal.  It is difficult, but the reason why I started this blog was not to just share articles that sound great in theory, but also to share personal stories of struggle and solutions I found that helped me overcome these challenges; to help anyone going through similar struggles.

Last September I read an article about a young woman who had suffered from a tumor. After 3 months of practicing the Sudrashan kriya as taught at the Sri Sri Ravi Shankar Art of Living program, her tumor had disappeared.  You can read her full story here:

http://artoflivinglifestories.blogspot.com/2011/01/kamlesh-barwal-art-of-living-experience.html?m=1

At the time I had been suffering from severe depression, severe insomnia resulting from traumatized nerve cells, and horrible panic disorder for 7-8 months which started in early 2014. I had dealt with anxiety disorder in the past, 15 yrs ago and had overcome it with the help of Ayurvedic (Indian herbal) medicines.  This time around the problem was exacerbated due to the severe insomnia, leaving me with no respite or temporary escape.  I lost 13 pounds in 4 weeks.  I couldn’t swallow food and had to force food down by washing whatever little I could chew on with some juice or milk or water. Even prescription sleep meds failed to give me sound sleep. My own doctors didn’t handle my case properly.  They were just interested in putting me on a long term anxiety med, which did not address my severe sleep situation that needed immediate help. I had no energy and couldn’t function at all.  I was utterly confused and couldn’t understand what was even wrong with me from a medical stand point. I displayed symptoms that mimicked symptoms of other auto immune and neurological illnesses but all test came back normal. But it kept eating into my subconscious that something was wrong and doctors were taking it too lightly resulting in me spiraling into a deep depression.  Four months of this torment continued, until one of our family friends who is also a doctor prescribed me something to take at night to help with the sleep and anxiety.  For the first time in months I woke up feeling rested mentally and physically. I continued taking the medicine to get to a stabilizing point.  But after months of not being able to function normally I was in a hurry to get back to my normal self. I would get off the medicine and then find that I was back on again which is what (I believe) caused me to develop a tolerance to this medicine.  I had to increase the dosage and even that barely helped me with my sleep. I was still very depressed and hopeless about my condition and worried if it would ever really go away.  I spent a lot of money on things like acupuncture and other therapies hoping and praying they would help.

Two months into my health crisis I had attended an Art of Living Program upon my sister and brother in law’s behest. It was a very difficult period for me as I barely had the strength. A complete stranger (now a friend) who was also attending the program and lived close to me drove me to the center and back 40 minutes away for the 3-4 days. I learned the kriya/technique but wasn’t able to practice it as recommended at the time due to too much weakness.  In June I made a trip to India and sought Homeopathic and Ayurvedic treatment.  The herbal preparations helped pry me out of the deep well of darkness that I was in.  It strengthened my nerves, but the insomnia prevailed and I was still struggling with the decision of whether or not to take the prescribed medicine for insomnia. It was as if my nerves had snapped after being stretched to their maximum limit. I decided to take the prescribed medicine for insomnia and anxiety regularly, but I continued to feel hopeless that this waking hellish nightmare would never end.  The panic disorder symptoms had gone down considerably, but were still present. It was like after some steady improvement with the herbs, my progress plateaued and I was ‘stuck’.

After I read the article about the young woman mentioned above, I told myself I would do the kriya also for a period of 3 months and see if it made a difference. I religiously practiced the kriya without analyzing it or judging it. I noticed a subtle difference the very first time.  It was small but it was there.  For the first time I found myself laughing and cracking a joke in months. As time went by I found that I was returning to normal routines and day to day tasks, laughing, socializing.  Slowly the dosage of my sleep meds went down. After 3 months I stopped taking the meds completely and switched to over the counter milder forms. After a month I stopped even that and survived with just minimal, poor but natural sleep which left me feeling tired. But I continued with kriya.  My nerves are now almost back to their normal state.  I have been getting naturally drowsy and been sleeping at first just 4 hrs/night then 5-7 hrs/night.  Mentally I feel happy, strong, confident and positive like never before. This Sudrashan kriya has really been a blessing, miraculously improving my health.  It is the best gift for people in this time and age when there is so much stress and worry.

I have always been a health conscious person and strived to lead a healthy life, physically and spiritually. But sometime a problem creeps into our life and before we realize it takes over and devours us.  Everything that I had learned and that had helped me in the past just seemed to be having system failures. Meditations, mudras pranayams all just failed. I couldn’t understand why.  Looking back I realize my problem had become too big. I had also stopped my meditation process for several month prior to this, due to a bad job of prioritizing and at the same time I was taking on excessive worry and imagining fearful outcomes. So consumed was I that I didn’t even realizing the damage I was unleashing on myself.

Anxiety disorder and depression carry a lot of stigma in places like India even in this day and age, where people are quick to mock and judge attributing this illness to weakness. It is not considered a real problem by people who have never suffered from it. Sooner or later we all go through it but in varying degrees because sooner or later we all go through some tragic or traumatic life changing event, whether it is a job loss, loss of a loved one, loss of health or financial insecurity.  If the emotions associated with such loss persists for a few months it manifests as depression and panic disorder. No human being is immune to the lows of life.

This ordeal made me more spiritual, more empathetic and compassionate (not that I wasn’t before, but it took me farther and deeper). I leaned heavily for support on my family, parents, sisters and brothers-in-law, mother in law and select friends. They were my rock.  It brought me even closer to the Universal Spirit/God and my loved ones. I read the famous religious texts Ramayan and Bhagvad Puran (as translated by Kamala Subramaniyam) from which I derived immense strength. I am even more hungry for spiritual evolution than I’ve ever been).

If you are suffering from anxiety/panic disorder, depression, stress, excess worry, negative thought don’t be hopeless. There is CERTAIN help.  You will get better. You will laugh again. The dark clouds inside will disperse and the sun will shine again and your world will be a beautiful place once again. Please give this Sudrashan kriya a try.  It’s the BEST GIFT you can give yourself. It is not meditation. Just a technique which involves repeated sets of breathing at different rhythms. Very Simple; Even a child can do it.

Ayurveda ascribes anxiety disorder/depression etc. to three factors:

Poor diet/nutrition, poor lifestyle that increases the element of air/vayu and mental agitation and weakness and also astrological reasons.  In the past I have shared my experience with astrology (not your daily horoscope as printed in magazines and newspapers, but your customized horoscope based on your personal birth details). The shadowy planet called Rahu (the head/dragons head) is responsible for all sickness and disease above the neck which I know now. My horoscope shown to few astrologers by my dad in India and upon my request indicated a severely bad phase of mental stress due to Rahu.

You can read more about the Ayurvedic Approach to Anxiety at this link:

http://drrajeshshrotriya.com/anti-anxiety-drugs-in-ayurveda/

http://ayurveda.md/index.php?option=com_content&view=article&id=126&Itemid=1

http://ayurveda.md/index.php?option=com_content&view=article&id=126&Itemid=1

Please feel free to share your questions either in the comment box or privately through the Contact Me form. I’d be happy to help and answer your questions.

How Mental and Physical Diseases Arise and How They are Destroyed

How mental diseases arise and how they are destroyed?

Sage Vashishtha, spiritual seer instructing Lord Rama on the Methods to obtain Self Realization

In response to Rama’s inquiry about the cause of mental and physical diseases, Vashishtha responds:

“When the fixed Mind is agitated, then this body is agitated. Then there is no proper perception of things and Prana (life force) deviates from its  even path. It will stagger from its proper path like an animal hit by, and reeling from the wound of an arrow. Through such an agitation, Prana (life force) instead of pervading the whole body, steadily, equally and evenly, will vibrate everywhere at an unequal/ uneven rate.

Thereby the Nadis (subtle energy channels) will not maintain a steady position, but will quiver. Then to the body (which is the receptacle of food digested partially or completely), the Nadis are simply death, due to the imbalance/ fluctuation of the Pranas. The food which settles itself down in this body amidst such a commotion is transformed into incurable diseases. Thus through the primary cause (of the mind) is the disease of the body generated. If this primary cause be annihilated at its root then all diseases will be destroyed.

When the intense desires of a person begin to manifest themselves externally and the ignorance in him preponderates, he performs fearful karmas and these in their turn breed bodily diseases. Again, the body is further subject to diseases through such actions as the eating of unwholesome food, living in unhealthy countries, and doing things at unreasonable hours, injuries inflicted, association with the wicked, longing after improper things, evil desires, bad thoughts, the distention and contraction of the orifices of the Nadis in the joints, and the interrupted flow of the beneficial Pranas throughout the body, cause the body to shrink away.  Then these blossom in the form of diseases in the body, waxing and waning- like the floods in a river during the long seasons of autumn and winter. Thus do we see that diseases, primary and secondary arise through the five-fold Bhutas (elements-air, fire, earth, water, ether).

Like base gold, which when placed in the crucible is transmuted through alchemical processes into pure gold, the mind is unfailingly rendered pure through true, virtuous and pure actions and through dependence upon the wise. In the mind purified thus there will be unalloyed bliss. If the mind becomes purified with true Satwaguna (virtuous thoughts/actions), then Prana-Vayu (life force) will begin to circulate freely throughout the body, the food taken in will be digested properly and hence no diseases will arise. If the diseases which afflict this body return to their primal cause, then they are destroyed. Their primary cause being (bad) thoughts, if these thoughts are destroyed, all bodily diseases will vanish.”

An excerpt from Yoga Vashishth, The Art of Self-Realization written roughly around 7500 B.C.E

Different Categories of People

People can be classified into different categories:

The first is the lowest type and is called Asadhu.  He will only see faults in another man.

The second is the mediocre type.  He sees good as well as bad in another person.

The third sees the difference between the good and bad qualities but treat the person in a sensible and proper manner.

The fourth class of people consists of those who ignore faults and take into account only what is good.

But the really great souls are the ones that won’t even look at faults.  They try to enhance even the smallest quality in another person and applaud them for it.

But there is another category  lower than the lowest.  They see faults which do not even exist.

From the Srimad Bhagvatam as translated by Kamala Subramaniam

Spoken by Sati to her father Daksha when he performed a Yagna (sacrifice/offerings)  called Brihaspati Sava and deliberately did not invite his son -in -law Lord Shiva. Daksha performed the yagya with the sole intention of insulting Mahadeva.

Astrological Remedies for Life Problems

yachnayoga

yachnayoga

Today’s article is based on a contribution by Vasant.  He is an engineer by profession, but dabbles in astrology with a focus on astrological remedies as a passion.

It is very common for people in India to seek astrological remedies for life problems.  Sometimes these remedies cannot completely eliminate a problem but they can help alleviate it to a certain degree. We believe in the theory of incarnation and karma and that all suffering as well as blessings are attributed to our karmas in this life or a previous life. These remedies are for pacifying fruits of negative actions in past lives and also improving current or future life.

There is a wonderful website called astrojyoti dot com, which I like to visit often. It is a gold mine of knowledge and information. I found some interesting information which I would like to share. Sage Parashar is known as the father of Indian/Vedic astrology. Once he was crossing a boat when he looked at the sky and suddenly realized that the astrological configuration at the time was highly auspicious for the conception of a child that would be born with exceptionally high intellect.  Thus was born his son the legendary Ved Vyas-compiler of the 18 puranas, Mahabharat, Bhagvad Gita, the Brahma Sutras and Uttara Mimansa.

For general problems and upliftment in life do the following:

Worship to family deity may also solve most problems.  Offer them their favorite flower or food or some thing or even cloth and milk abishekam when you go there.  Go 2 times a year.  Worship of family deity is important.  If you don’t know your family deity, daily listen to kalabhairav ashtakam 12 to 1 in afternoon. You can play it loud on you tube 36 times.(this is temporary solution).

 

yachnayoga

yachnayoga

For Rahu/Ketu:

“Rahu gives first and takes later.  Ketu takes first and gives later.”

Offer 2 ghee lamps(if not red flower garland) and pomegranate to Lord Ganesha on Tuesdays ( pomegranate should be placed on his trunk or his body) and 2 ghee lamps or a lemon garland made of nine clean lemons to Goddess Durga on Saturday during last half an hour of rahu kalam period.  It is auspicious and more powerful to pray to Godess Durga after 6 pm at night/after sunset.

Ask the temple priest to keep sweet chocolate on Sai Baba’s lap and distribute to all every Thursday, Visakam and Pusham day for Jupiter problems or problems created by Guru.

For Saturn problems offer food within your capacity to 5 people on Saturday, Ashwinini nakshathram/constellation, Revathy nakshathram/constellation, full moon day and new moon days. .Remember donation should be to an odd number not even number of people.

For Upliftment:

Offer Parajitham flower garland to lord Vishnu on Wednesday and Friday and lotus and Pomegranate to Mahalaxmi on Friday.

If you have debt offer 16 ghee lamps to Laxmi Narasimha on Tuesday and Swathi constellation.  Offer rice flour abishekam to lord Ganesha on Tuesday. May want to check which planet in your horoscope is causing debt and do remedy for that.

Also offer ghee lamp (or 3 canon ball flowers) to Lord Shiva 5 PM to 6 PM on Saturday for Saturn dosha/problems. Canon ball flower should be offered on the body not on leg/feet. Must be kept on avaduyar.

Lord Hanuman can protect you from Saturn related problems not from sin you created in a previous life.  Auspicious time to go to hanuman temple is  gulika kalam of day. Simple offering to hanuman is roasted gram dal.  Priest has to offer it by mantras and feed him with his hands like mother does to child. This is proper way but some priest don’t do this method.(This is a simple hanuman sadhana (offering roasted gram dal).

Only Lord Shiva can cleanse your sins. So offer worship to Lord Shiva Saturday 5 to 6pm. This is for people born on the 8th, 17th, or 26th also for people having Saturn transit.  Also donate food to poor and needy as per your capacity to five people on days mentioned earlier.

Chant this mantra to cleanse sins: Makaral Namah Shivaya 2000 times after lighting lamp in front of Lord Shiva in a temple on Saturday 5 to 6 pm.

For wealth, offer a ghee lamp with kalakand in it to Lord Kubera in the north direction. This does not work during sada sati.but after complete can do this)

Chanting the Gayatri mantra will curb addictions also remove negative karma.  Gayatri mantra is antidote for kaliyug (the current era that we live in) and people who do meditation.

What is Kaliyug?

In Hinduism Kaliyug is the last of the four eras that we live in which is marked by a significant decay in morals and values, an increase in sickness, disease, wars, crimes, natural disasters.

The Violet Flame

FotoSketcher - purple flowerThe Violet Flame meditation is an effective tool for healing physical and emotional wounds, healing traumatic experiences from this life or a past life, and cleansing your aura. It can be used whenever you feel low energy, sad, anxious or any such negative emotions. Regular practice of the violet flame meditation makes one feel vibrant and buoyant.

This meditation is believed to transmute negative dense energy into positive high vibration frequency. It is believed that the atoms of our physical and spiritual bodies get clogged with dense negative energy which resides in the space around the nucleus, which in turn slows down the vibration of the electrons.  This can manifest as sickness/disease.  This meditation helps transmute this negative energy into positive energy. In India this negative energy that clogs our spiritual body is referred to as sanskar or impressions or past life memories, wounds or trauma that is left behind in our psyche and has accumulated over several life times.  Pranayam is recommended to help get rid of these impressions so one may rise above them instead of being held back by them and getting stuck in a rut.

“Negative thoughts and feelings create an excess of acid within the body that is too much for our bodies to detoxify. This causes the breakdown of our physical energy systems, disease and illness. The Violet Flame can help heal our bodies on a physical level by removing the negative energy that creates the acidic conditions. It goes to work on the deeper causes on the mental, emotional, causal, psychic and spiritual levels.  On the atomic level, vibration is the speed at which electrons orbit around the nucleus of the atom. Violet Flame Meditation actually changes our vibratory rate, working on the atomic level. When the atoms of our bodies are imbued with negativity, we vibrate slower, at a lower vibration, which causes us to resonate with MORE negativity and actually attract it. We become more dense and coarse, with less light shining within.”

From http://www.wellbeingalignment.com/violet-flame-meditation.html

I was introduced to the violet flame meditation through a fellow blogger over a year ago; prior to that I had never heard of it.  I went online and did as much reading on it as possible.  I found that the methods aren’t all consistent, but the idea behind it is the same. After much reading I finally came up with a good understanding of this meditation.  At first I underestimated this mediation, but after putting it into practice I found it to be one of the most powerful visualization meditation techniques ever.

After regular weeks of practice I started noticing that I could sense inner vibrations merely after repeating the decree a few times.  The meditation begins with saying a payer asking for protection.  It could be prayer to Archangel Michael or depending on your religious beliefs whoever you choose. Ask to be protected during the meditation as it can attract negative entities since negative entities will tend to draw energy from your light. Visualize a tube of bright white light surrounding you and going out several feet around and above and below you. Maybe it fills the entire room around you.

Next ask Saint Germaine, Archangel Zadkiel, Lady Amethyst and Lady Portia to guide you and assist you through the violet flame meditation. The above are considered to be angels of the seventh ray which is the violet ray. Saint Germain is credited for bringing the violet flame meditation to the masses. Continue by repeating a decree out loud.  There are many decrees, but I choose the classic decree:

I am a being of violet fire

I am the purity God desires 

Visualize a violet fire (flames and crackling fire sounds) rising from below you and slowly enveloping you in a 6 ft. radius all around.  The flame is cool and does not hurt you, but helps burn away the negativity. (Some visualize a violet light emanating form the heart and spreading to surround their entire being while others visualize it pouring in through the crown.)

Repeat out loud for about five minutes and ask that the violet flame help transmute your negative energy to positive energy. Something along the lines of:

I ask the violet flame to transmute any and all heavy dense negative energy that is present in my atoms and transmute it to positive energy.  I ask that this transmutation occur in my physical body, my emotional body and my mental body, at all levels, in all dimensions and across all lifetimes the past, present and future.  (Say this out loud).

Visualize the crackling violet flame working on your body at an atomic level. Feel the flames. Do this for several minutes.

Once you are done, visualize the flames getting smaller. Then thank the violet flame and the angels of the seventh ray.  Visualize any excess energy being flushed out through your feet and into the ground.

The violet flame meditation is extremely powerful which you will realize with regular practice.  Although it has been stated that it doesn’t have any side effects, I would strongly recommend one begin and end this meditation with ample grounding techniques especially if you suffer from any ailments above the heart chakra like vertigo, dizziness, headaches etc.  Practice while seated in a chair with your feet touching the ground. If you practice while lying down you will fall asleep without getting a chance to flush out the excess energy that this generates. Maybe not immediately but over some time you might wake up one morning feeling top heavy, spaced out or with a migraine or vertigo.

I have included some links below:

Violet Flame Miracles and Benefits

http://www.violetflamemiracles.com/benefits.htm

The pdf to the Violet flame Meditation.  I found this a couple of years ago, but can’t remember where.

VFBook

Happy New Year 2014!!!

floweryellow

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Debt Removal Ganesh Prayer

A Very Auspicious Diwali to everyone and a Happy New Year 2014!!! 

On the auspicious occasion of Diwali, prayers are offered to Lord Ganesh, Goddess Lakshmi and Lord Kubera to seek blessings of Wealth and prosperity.

Below I am sharing a transliteration of the prayer to Lord Ganesh for debt removal.  At the end you will find the Sanskrit version.

According to this prayer-

“Whoever reads this debt removal prayer daily for one year

Will undoubtedly become debt free

And in wealth will become equivalent to Lord Kubera, the Lord of Wealth”

Meditate on the form and qualities of Lord Ganesh while chanting this:

Sindoora varnam, dwibhujam Ganesam,

Lambodaram Padma dalay nivishtam,

Brahamadi devai pari sevya maanam,

Sidhair yutam tam Prana maami devam

I salute Lord Ganesh, who is of red color,

Who has two hands, who has a big paunch,

Who sits on a lotus flower.

Who is served by the likes of Lord Brahma and other devas,

And who is saluted by the most eminent sages.

Stotram/Prayer 

1. Srushtayadou brahmanaa samyak poojitah phala sidhi yay,

Sadaiva Parvati putra runa naasam karotu may.

Let the son of Goddess Parvati, by worshipping whom,

Lord Brahma got the power of creation, destroy all my debts.

2. Tripurasya vadhaat poorvam Shambhunaa samya garchitah,

Sadaiva Parvati putra runa naasam karotu may.

Let the son of Goddess Parvati, worshipped by Lord Shiva,

Before destroying the impious Tripuras, destroy all my debts.

3. Hiranya kasypaadeenaam vadhaarthe Vishun naarchita,

Sadaiva Parvati putra runa naasam karotu may.

Let the son of Goddess Parvati, worshipped by Lord Vishnu,

before killing Hiranya Kasipu, destroy all my debts.

4. Mahishasya vadhe devyaa Gana Natha Prapoojita,

Sadaiva Parvati putra runa nasam karotu may.

Let the son of Goddess Parvati, who was worshipped as Lord of Ganas,

By the goddess before killing Mahishasura, destroy all my debts.

5. Taarakasya vadhaath poorvam, kumarena prapoojitha,

Sadaiva Paarvathi putra runa nasam karotu may.

Let the son of Goddess Parvathi, worshipped by Lord Kartikeya,

Before killing Tarakasura, destroy all my debts.

6. Bhaaskarena Ganeshastu poojithash chavi sidhi ye,

Sadaiva Paarvati putra runa nasam karotu may.

Let the son of Goddess Parvati worshipped as Ganesa,

By sun god to for his radiance, destroy all my debts.

7. Shashinaa kaanti siddhiyartham poojito Gana Naayaka,

Sadaiva Paarvati putra runa naasam karo tu may.

Let the son of Goddess Parvati, worshipped as Lord of Ganas,

By the moon god to increase his light, destroy all my debts.

8. Paalanaaya cha tapasaa Viswamitrena poojitha,

Sadaiva Paarvati putra runa nasam karotu may.

Let the son of Goddess Parvati, who was worshipped by Viswamitra,

for protection of his penance/tapasya, destroy all my debts.

9. Idam thvrun haram stotram, teevra daridrya nashanam,

Eka vaaram pa thay nityam varsham ekam samaahita,

Daaridryam daarunam tyaktwa, Kubera samatam vrajet

Phadantoyam mahamantra Sardh pancha dasha aakshara

whoever reads this debt removal prayer daily for one year

Will undoubtedly become debt free

And in wealth will become equivalent to Lord Kubera, the Lord of Wealth

Followed by repetitions fo this mantra:

Aum Ganesh Rinam Siddhi

Varenyam Hum Nam Phat 

Repeat once for internal purification or

21 times

One who chants the above mantra 1000 times daily for 6 months becomes very dear to Ganesh.

The devotee is blessed with wealth equivalent to that of Lord Kubera, the Lord of Wealth and is blessed with wisdom and knowledge equivalent to that of Brihastpati-The Guru of the Gods/Devas

RInharta Stotra

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