Chakras

Petals On Chakras

Excerpts: Kundalini Yoga By Swami Sivananda of Divine Life Society, Rishikesh, India

Each Chakra has a particular number of petals with a Sanskrit alphabet on

each petal. The vibration that is produced at each petal is represented by the

corresponding Sanskrit letter. Every letter denotes the Mantra of Devi

Kundalini. The letters exist in the petals in a latent form. These can be

manifested and the vibrations of the Nadis felt during concentration.

The number of petals of the lotuses varies. Muladhara, Svadhishthana,

Manipura, Anahata, Vishuddha and Ajna Chakras have 4, 6, 10, 12, 16, and 2

petals respectively. All the 50 Sanskrit letters are on the 50 petals. The

number of petals in each Chakra is determined by the number and position of the

Yoga Nadis around the Chakra. I will make it still clear. From each Chakra a

particular number of Yoga Nadis crop up. The Chakra gives the appearance of a

lotus with the Nadis as its petals. The sound produced by the vibrations of the

Yoga Nadis is represented by the corresponding Sanskrit letter. The Chakras with

their petals hang downwards when Kundalini is at the Muladhara Chakra. When it

is awakened, they turn towards Brahmarandhra. They always face the side of

Kundalini.

Muladhara Chakra

Muladhar Chakra

Muladhara Chakra is located at the base of the spinal column. It lies between the origin of the reproductory organ and the anus. It is just below the Kanda and the junction where Ida, Pingala and Sushumna Nadis meet. Two fingers above the anus and about two fingers below the genitals, four fingers in width is the space where the Muladhara Chakra is situated. This is the Adhara Chakra (support) as the other Chakras are above this. Kundalini, which gives power and energy to all the Chakras, lies at this Chakra. Hence this, which is the support of all is called Muladhara or Adhara Chakra. From this Chakra four important Nadis emanate which appear as petals of a lotus. The subtle vibrations that are made by each Nadi are represented by the Sanskrit letters: The Yoni that is in the centre of this Chakra is called Kama and it is worshipped by Siddhas. Here Kundalini lies dormant. Ganesa is the Devata of this Chakra. The seven underworlds: Atala, Vitala, Sutala, Talatala, Rasatala, Mahatala and Patala Lokas are below this Chakra. This Chakra corresponds with Bhu Loka or Bhu-Mandal, physical plane (region of earth).  Bhuvah, Svah or Svarga, Maha, Jana, Tapa and Satya Lokas are above this Chakra. All the underworlds refer to some minor Chakras in the limbs which are controlled by the Muladhara Chakra. That Yogi, who has penetrated this Chakra through Prithvi Dharan, has conquered the Prithvi Tattva.  He has no fear of death from earth. Prithvi is of yellow colour. The golden Tripura (fire, sun and moon) is termed the ‘Bija’. It is also called the great energy (Param Tejas) which rests on the Muladhara Chakra and which is known as Svayambhu Linga. Near this Linga is the golden region known as Kula and the presiding deity is Dakini (Shakti). Brahma Granthi or the knot of Brahma is in this Chakra. Vishnu Granthi and Rudra Granthi are in the Anahata and Ajna Chakras. Lam (pronounced Lung) is the Bija of Muladhara Chakra.  The wise Yogi, who concentrates and meditates on the Muladhara Chakra, acquires the full knowledge of Kundalini and the means to awaken it. When Kundalini is awakened, he gets Darduri Siddhi, the power to rise from the ground. He can control the breath, mind and semen. His Prana enters the middle Brahma Nadi. All his sins are destroyed. He acquires knowledge of the past, present and future. He enjoys the natural Bliss (Sahaja Ananda).

Svadhishthana Chakra

Svadhisthan

Svadhishthana Chakra is located within the Sushumna Nadi at the root of the reproductory organ. This corresponds to Bhuvar Loka. This has control over the lower abdomen, kidneys, etc., in the physical body. Jala Mandal (region of water—Apa Tattva) is here. Within this Chakra there is a space like a crescent moon or the form of a conch or Kunda flower. The presiding deity is Lord Brahma and Devata is Goddess Rakini. Bijakshara vam (pronounced vung), the Bija of Varuna, is in this Chakra. The colour of the Chakra is pure blood-like red or the colour of Sindura (vermilion). From this centre six Yoga Nadis emanate, which appear like the petals of a lotus. He who concentrates at this Chakra and meditates on the Devata has no fear of water. He has perfect control over the water element. He gets many psychic powers, intuitional knowledge and a perfect control over his senses. He has full knowledge of the astral entities. Kama, Krodha, Lobha, Moha, Mada, Matsarya and other impure qualities are completely annihilated. The Yogi becomes the conqueror of death (Mrityunjaya).

Manipura Chakra

Manipura

Manipura is the third Chakra from the Muladhara. It is located within the

Sushumna Nadi, in the Nabhi Sthana (region of navel). This has its corresponding centre in the physical body and has control over the liver, stomach, etc. This is a very important centre. From this Chakra emanate ten Yoga Nadis which appear like the petals of a lotus. The Chakra is of the colour of dark clouds. Within there is a space triangular in form. It is the Agni Mandala (region of fire—Agni Tattva). The Bijakshara ram(pronounced rung), the Bija of Agni, is here. The presiding deity is Vishnu and Goddess is Lakshmi. This Chakra corresponds to Svah or Svarga Loka and to Solar Plexus in the physical body.  The Yogi who concentrates at this Chakra gets atala Siddhi, can acquire hidden treasures and will be free from all diseases. He has no fear at all from Agni (fire). “Even if he is thrown into the burning fire, he remains alive without fear of death.”, (Gheranda Samhita).

Anahata Chakra

Anahata

Anahata Chakra is situated in the Sushumna Nadi (Sukshma centre). It has control over the heart. It corresponds to the Cardiac Plexus in the physical body. This corresponds to Mahar Loka. The Chakra is of deep red colour. Within this Chakra there is a hexagonal space of smoke or deep black colour or the colour of collyrium (used for the eyes). This chakra is the centre of Vayu Mandal (region of air, Vayu Tattva). From here 15 Yoga Nadis emanate. The Bijakshara yam (pronounced yung), the Bija of Vayu, is here.The presiding deity is Isha (Rudra) and Devata is Kakini. In the Muladhara Chakra there is Svayambhu Linga and in Anahata Chakra we have Bana Linga. Kalpa Vriksha (wish fulfilling tree), which gives all the desired things, is here. Anahata sound, the sound of Shabda Brahman, is heard at this centre. When you do Sirshasana for a long time, you can distinctly hear this sound. Vayu Tattva is full of Sattva Guna. Vishnu Granthi is in this Sthana.  He who meditates on this Chakra has full control over Vayu Tattva. He gets Bhuchari Siddhi, Khechari Siddhi, Kaya Siddhi, etc., (flying in air, entering the body of another). He gets cosmic love and all other divine Sattvic qualities.

Vishuddha

Vishuddha Chakra

Vishuddha Chakra is situated within the Sushumna Nadi at the base of the throat, Kantha-Mula Sthana. This corresponds to Janar Loka. It is the centre of Akasa Tattva (ether element). The Tattva is of pure blue colour. Above this, all other Chakras belong to Manas Tattva. The presiding deity is Sadasiva (Isvara Linga), and the Goddess is Shakini. From this centre emanate 16 Yoga Nadis which appear like the petals of a lotus. The Bija of Akasa Tattva ham (pronounced hung) is in this centre. It is of white colour. This Chakra corresponds to Laryngeal plexus in the physical body. The concentration on the Tattva of this Chakra is called Akasa Dharana. He who practises this Dharana will not perish even in Pralaya. He attains the highest success. He gets the full knowledge of the four Vedas by meditating on this Chakra. He becomes a Trikala Jnani (who knows the past, the present and the future).

Ajna Chakra

Ajna

Ajna Chakra is situated within the Sushumna Nadi and its corresponding centre in the physical body is at the space between the two eye-brows. This is known as Trikuti. The presiding deity, Paramasiva (Shambhu), is in the form of Hamsa. There is Goddess Hakini (Sakti}. Pranava (Om) is the Bijakshara for this Chakra. This is the seat of the mind. There are two petals (Yoga Nadis) on each side of the lotus (Chakra) and the vibrations of these Nadis are represented by the Sanskrit letters:— (Ham) and (Ksham). This is the Granthi Sthana (Rudra Granthi). The Chakra is of pure white colour or like that of the fullmoon (on the Purnima day). Bindu, Nada and Sakti are in this Chakra. This Chakra corresponds to Tapo-Loka. The corresponding centre in the physical body is at the Cavernous Plexus. He who concentrates at this centre destroys all the Karmas of the past lives. The benefits that are derived by meditation on this Chakra cannot be described in words. The practitioner becomes a Jivanmukta (liberated man while living). He acquires all the 8 major and 32 minor Siddhis. All Yogis and Jnanis too concentrate to this centre on the Bijakshara, Pranava ! (OM). This is called Bhrumadya Drishti (gaze at the space between the two eye-brows).

Sahasrara Chakra

Sahasrara Chakra is the abode of Lord Siva. This corresponds to Satya Loka. This is situated at the crown of the head. When Kundalini is united with Lord Siva at the Sahasrara Chakra, the Yogi enjoys the Supreme Bliss, Parama Ananda. When Kundalini is taken to this centre, the Yogi attains the superconscious state and the Highest Knowledge. He becomes a Brahmavidvarishtha or a full-blown Jnani.

The word Sahasradala-Padma denotes that this Padma has 1000 petals. That is, one thousand Yoga Nadis emanate from this centre. There are different opinions about the exact number of petals. It is quite sufficient if you know that innumerable Nadis proceed from this centre. As in the case of other Chakras, the vibrations that are made by the Yoga Nadis are represented by the Sanskrit letters. All the 50 letters of the Sanskrit alphabet are repeated here again and again on all Yoga Nadis. This is a Sukshma centre. The corresponding centre in the physical body is in the brain.

The term “Shat-Chakras” refers only to the chief six Chakras, viz., Muladhara, Svadhishthana, Manipura, Anahata, Vishuddha and Ajna. Above all these we have Sahasrara Chakra. This is the chief of all the Chakras. All the Chakras have their intimate connection with this centre. Hence this is not included as one among the Shat-Chakras. This is situated above all the Chakras.

READ: CHAKRAS AND SUPERNATURAL POWERS

Excerpts: Kundalini Yoga By Swami Sivananda of Divine Life Society, Rishikesh, India